The is the second part of this essay by Robert Cortes Holliday on the history and social significance of men's canes and walking sticks. It appears in his collection of short stories, "Walking-Stick Papers," 1918.
The well-known Malacca canes are obtained from Calamus Scipionum, the stems of which are much stouter than is the case with the average species of Calamus. Doubtless to the vulgar a Malacca cane is merely a Malacca cane. There are, however, in this interesting world choice spirits who make a cult of Malacca canes, just as some dog fanciers are devotees of the Airedale terrier. Such as these know that inferior Malacca canes are, as the term in the cane trade is, "shaved"; that is, not being of the circumference most coveted, but too thick, they have been whittled down in bulk. A prime Malacca cane is, of course, a natural stem, and it is a nice point to have a slight irregularity in its symmetry as evidence of this. The delicious spotting of a Malacca cane is due to the action of the sun upon it in drying. As the stems are dried in sheaves, those most richly splotched are the ones that have been at the outside of the bundle. What new strength to meet life's troubles, what electric expansion of soul, come to the initiated upon the feel of the vertebra of his Malacca cane!
The name of cane is also applied to many plants besides the Calamus, which are possessed of long, slender, reed-like stalks or stems, as, for instance, the sugar-cane, or the reed-cane. From the use as walking-sticks to which many of these plants have been applied, the name cane has been given generally to "sticks" irrespective of the source from which they are derived.
Our distinguished grandfathers carried canes, frequently handsome gold-headed ones, especially if they were ministers. Bishops, or "Presiding Elders;" when, in those mellow times, it was the custom for a congregation to present its minister with a gold-headed cane duly inscribed. Our fathers of some consequence carried canes of a gentlemanly pattern, often ones with ivory handles. Though in the days when those of us now sometime grown were small one had to have arrived at the dignity of at least middle-age before it was seemly for one to carry a cane. In England, however, and particularly at Eton, it has long been a common practice for small aristocrats to affect canes.
The dandies, fops, exquisites, and beaux of picturesque and courtly ages were, of course, very partial to canes, and sometimes wore them attached to the wrist by a thong. It has been the custom of the Surgeon of the King of England to carry a "Gold Headed Cane." This cane has been handed down to the various incumbents of this office since the days of Dr. John Radcliffe, who was the first holder of the cane. It has been used for two hundred years or more by the greatest physicians and surgeons in the world, who succeeded to it. "The Gold Headed Cane" was adorned by a cross-bar at the top instead of a knob. The fact is explained by Munk, in that Radcliffe, the first owner, was a rule unto himself and possibly preferred this device as a mark of distinction beyond the knob used by physicians in general. Men of genius now and then have found in their choice of a cane an opportunity for the play of their eccentricity, such a celebrated cane being the tall wand of Whistler. Among the relics of great men preserved in museums for the inspiration of the people canes generally are to be found. We have all looked upon the cane of George Washington at Mount Vernon and the walking-stick of Carlyle in Cheyne Walk. And is each not eloquent of the man who cherished it?
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